Jou is the most favoured traditional brew of the Boro people in Assam. It has social, cultural and religious usage but jou for a long time was identified with the community. Particularly the Hindu caste society of Assam looked down upon the indigenous (tribal) people of Assam because of their traditional lifeways that involved making and drinking of jou. But for the Boros, no ritual and custom is complete without it. Traditionally, Boro women were expected to know how to make jou, and therefore, this community knowledge also is held by women.

First church visited in Leiden: Marekerk. Architecture may be reminiscent of a Catholic church, but our guide told us that it is a Protestant church. The building is majestic, a round dome overlooking it, and it is still used by the Protestant community of Leiden. The past and current relations between Catholics and Protestants in Leiden are relatively complicated, and certainly competitive, as everywhere else. We did not expect it. Nor did we expect so many churches and stories in this city.

This is a choir from the Chedema Baptist Church singing on the occassion of the 69th Naga Plebiscite Day.

It talks of a creator, Christ in heaven, who be praised and  who blesses the congregation to stay together as one.

The Naga nation is that one holy congregation which seeks to remain as one, together in its mission to spread the word of God.

Pipariya Railway Station in district Hoshangabad, Madhya Pradesh, India was primarily established as the railhead for the Military Cantonment town of Pachmarhi. The present excerpt narrates the politics of everyday spaces at the station in the initial days. The excerpt has been translated from Hindi (Text: Pipariya, 2000 by Narayandas Maurya). The picture is only for representation purposes.