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Weaving luntaya acheik (2): The Making of Myanmar Traditional Dress

The Saunders Weaving and Vocational Institute accepts trainees on per year/per month basis. There are regular as well as other vocational training options. In case a local organisation wants to set up a training school, then it can get in touch with the Institute. The educational qualification requirements of the Institute are limited to matriculation, middle and primary school levels. The trainees must be single and under 25 years of age. The numbers of trainees accepted vary between 5-50 depending on the course.

Tattoos and Patriarchy

For the Konyaks, tattoos are associated with traditional customs and culture which have their own distinct origin and significance and are called Huhtu or tatu in their language. The word ta means body, tu means to prick and ‘huh’ means ‘thorn’, which translates to pricking the body with thorns. The word huhtu is more commonly used among the Konyak Nagas over tatu.

Luntaya acheik: The Making of Myanmar's Traditional Dress

In the first figure, the governors of Myanmar are being awarded the cloth as a mark of honour. Luntaya acheik was the sacred cloth of the ancient Myanmar royals. But under the colonial rule everyone could wear this acheik.

To know the preferences of the people of Myanmar better, the governemnt conducted a survey after which the acheik became the national costume.

The Keys of Heaven

The keys are a symbol of Leiden and are found everywhere. As a first time visitor I found them odd. As we talked to different people we were told that these are the keys of Saint Peter. Like the coats of arms in Ghana that talks about the belief of the people and acts as a cultural symbol, the keys of Saint Peter have become a symbol that people identify themselves with.

The Naga Day

When the day came to be, Kohima was resplendent in sunshine. It was January 10, 2018, the first Naga Day. At the Kohima Local Ground, Khuochiezie, music played from the early morning hours.In the surrounding market area, people hummed the tunes as they set up shop. Some planned to go to the ground, some planned to watch from their terraces—everyone had heard this one thing, Nagas from everywhere were coming together.

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